Behaloscha 5773: Momentary Permanence

“Let his knights remain here and bear his body in honour from the field, lest the battle ride over it!” – Eomer, King of the Mark, regarding King Theoden, slain in the Battle of Pelenor Fields, Lord of the Rings, Return of the King
 
Miriam, the great prophetess, leader, and sister to Moses and Aaron, incurs G-d’s wrath. So much so that Moses himself must intercede, using what tradition teaches is a unique “double please” language more likely to be answered. 
 
Yet, as she undergoes a seven day cure outside the camp, the entire people wait as well. Millions strong, the entire nation is at a literal standstill. 
 
Now to leave an honor guard, we understand. To leave an actual small party of guards in a hostile desert, we also understand. But to to inconvenience millions and millions for someone who was being punished? 
 
The Bible teaches a great lesson. Even the greatest can err. And badly so. But we are not defined by one mistake. Miriam’s life is punctuated by great triumphs: The birth of Moses, his rescue by the Egyptian princess, and the well of water that follows the encampment. She made a mistake. But we honor her lifetime record even as we acknowledge her error. 
 
Too often in politics, someone is defined by their sins. Sometimes those sins are too great to bear, or their good deeds are far too slim. Sometimes it is too early to forgive or forget and we must await history’s verdict. But the lesson stands: we honor a life, even when it’s hard. 
 
So too in our own lives and communities. 
 
Words to consider. Ideas to ponder. Politics and the parsha. 

Bamidbar 5773: Believing is Seeing

The Bible reminds us more than once that the Torah was given in a desert, and for the forty years of their “Plan B,” the Jewish people lived in the desert. Traditionally, the commentaries note that being given in a desert teaches us that Jewish life can be lived anywhere (indeed, the late Rebbe of Lubavitch noted “It is a lot easier to be a Jew in Siberia than suburbia.”)

But there is another lesson: a desert is an empty expanse. You don’t lose sight of the forest for the trees because there are no trees. You can see for miles.

And sometimes what you see is a mirage. It’s literally unreal. But we are so desperate to escape the desert we let ourselves believe in something that isn’t actually there.

Elected officials and policymakers need to help everyone see the way out. They need to move them from the middle of the desert to an area that’s habitable and hospitable. And, they need to avoid the mirages along the way.

G-d pulled the Jews through the desert and out on the other end at their destination. Political leaders must do at least that. Deserts are places of despair; they are also where dreams are nurtured and plans hatched.

Words to consider. Ideas to ponder. Politics and the parsha.

Behar-Bechukosai 5773: Passings

No straight lines make up my life
All my roads have bends
No clear cut beginnings
So far no dead ends
- Harry Chapin, Circle (1972)

The sabbatical year (one every seven) and the jubilee year (once every 50) are good agricultural policy. They were, in ancient days, good social policy. A sabbatical year was exactly that: farmers took time to relax, study, recharge – just like their land. For the hungry and poor – for a year (two when the shemittah & yovel met) there was even free crops for the taking.

But it was more than that. Shemittah teaches nothing keeps going indefinitely. Eventually an irresistable force does meet an immovable object. Soil so spent of nutrients simply can’t give forth crops anymore. And that goes for people and society.

But yovel teaches that no situation is permanent. Life has ups and downs, starts and stops. Eventually, the land returns to its owner. Somehow, those on the bottom receive a fresh start.

So too in our political life.

Ideas, philosophies need time to rejuvinate. Mechanisms of governance sometimes must lie fallow. Policies that worked so well for years beyond count may need refreshing.

Like the jubilee, no party, and no politician, stagnates forever. For better. Or, for worse. (This author leaves it to others to opine which is better and worse.) No country either.

And so too in our businesses, communities and homes.

Words to consider. Ideas to ponder. Politics and the parsha.

Emor 5773: It’s the Count that Thoughts

We are instructed to count seven weeks from Passover. That will be Shavuous, the Feast of Weeks. It is, tradition teaches, the day the Torah was given at Sinai.

A teacher of mine, Rabbi Abba Bronspigel, remarked we count up to Shavuous. Each year as we replicate that first count, we begin with day one and end at forty-nine rather than counting down 49 to zero. That is because, he noted, we are counting towards revelation. It is not a countdown waiting to be done with something, similar to a child counting the days left of school until summer vacation. It is a count to something special.

In government, and politics, often we look at things in the way as obstacles to be avoided or hurdles to jump. We do not look to each milestone as something special.

But perhaps its time we did. Perhaps instead of counting down it’s time we looked forward. Not to an election day or Sine Die or a recess but to solving hard problems, meeting tough challenges (or challengers) and defending values.

So too in our personal and professional lives. Imagine, for example, looking forward to finishing a budget for our local nonprofit we volunteer with.

Words to consider. Ideas to ponder. Politics and the parsha.

Achrei Mos-Kedoshim 5773: Living Sequally

There are bad days, and horrific events. Of course, we must respond to them. But we still must go on. We still have our dreams and our jobs and even, our dream jobs. Still, standing at a tragedy, or at a low point, and looking forward is one thing. To actually move forward is another.

Margaret Thatcher, who was buried this week, was such a person. Her politics and policies, we can leave for debate later. But her undying belief that better days for Great Britain lay ahead is something everyone can agree on. We see a resiliency in #BostonStrong this week that does not forget tragedy, but still moves forward.

G-d, the Bible relates, speaks to Aaron after the death of his eldest sons. He instructs him in some specifics relating to the mourning, but overall, he just tells Aaron to carry on in his role as High Priest.

That is the lesson. It is sadly, timely today.

Words to consider. Ideas to ponder. Politics and the parsha.

In memory of those killed, with prayers for the injured & with gratitude to the heroes of Boston & of West.

Tazria-Metzora 5773: Empathetically Yours

Why does the Bible require such public shaming of the “leper?” Yes, it’s a mistranslation but there is no other English word. Going forward, we will transliterate the Hebrew: metzora.

Perhaps the lesson of the metzora is s/he must be punished, to live outside the camp so they can better understand the suffering of others. Is someone so sure to give benefit of the doubt upon hearing a charge or viewing an alleged fault?

Having been in a similar situation, one is quicker to forgive, less quick to judge.

This holds in politics, especially today. But it holds equally in our professional and personal lives.

Words to consider. Ideas to ponder. Politics and the parsha.

Shemini 5773: Talk At Me

Still reeling from the death of his two eldest sons during the dedication of the Tabernacle, Aaron faces rebuke from his brother for not eating of the sacrifices brought, as G-d commanded. Aaron rhetorically asks, Would it please G-d for me to eat now in my mourning? And, Moses concedes.

The exchange is striking, and teaches many lessons. The concession is one, and the initiative on Aaron’s part is another. But what we’ll focus on now is that this exchange did not, per se, actually take place. Moses never rebukes Aaron. He rebukes his two remaining sons.

Now, everyone understood that the boys were just following their father’s lead. Rashi comments that Moses, concerned for Aaron’s honor (Hebrew: chas al kvod Aharon) instead turns his fire on his unsuspecting and guiltless nephews.

Often, in politics, as in our personal and professional lives, we cannot – or perhaps should not – have a conversation in public. But sometimes it is a conversation that must be had. Proxies can come in handy. But, equally, for those in the role of Aaron, they must recognize it is they who are the subject of the taunt, the charge, or the query. Like Aaron, they must not let their proxies bear the brunt; they must respond, and where appropriate, as Aaron did, publicly.

Words to consider. Ideas to ponder. Politics & the parsha.

Tzav/Hagadol 5773: Powers That Be

As the Tabernacle is set up for the first time, it is Moses who serves, initially, and in a temporary capacity as the high priest, modeling for Aaron and his sons what they will be doing. We have seen this played out many times in fiction but equally so in real life. This is not a usurpation. It is more Bran than Theon at Winterfell. Nor is it a legitimate standing-in that lasts far too long – more Faramir than Denethor as ruling steward. It is doing what must be done because there is no one yet able to do it. It is an example of Hillel’s axiom, “b’makom she’ein ish,” when there is no one else.

Of course there was somebody else. But for whatever reason, Aaron wasn’t ready. Either G-d wasn’t calling him yet, or he couldn’t answer the call. So Moses stood in.

In government as well, there are times elected officials, or policymakers, are unable to perform. Alexander Haig famously told America after the shooting of President Reagan that he was in control. Deputies must step in to lead when chiefs are unable. And chiefs must step “down” to do work a junior can’t. This is equally true in business, and of course, at home and in our friendships and communities. This is even so when sometimes, the person is “right” there, just like Aaron. But like Moses, we must step back when the moment has passed. A military commander must relinquish power to a civilian authority, a child must allow a parent to act as head of the house again, and business partners must let each other return to the tasks they are best suited to.

Words to consider. Ideas to ponder. Politics and the parsha.

Vayikra 5773: Sacrificial Thoughts

The book of Leviticus is focused mainly on the service in the Tabernacle, and later the Temple(s).  Which sacrifices are to be brought, when & how.  There is a prescribed way.  If the thoughts of the priest are wrong, the sacrifice is invalid.

This is true in life as well.  Governments are forever asking citizens to sacrifice.  They sacrifice certain liberties for safety, law and order.  They sacrifice hard earned wealth for roads, schools, and space programs.  Sometimes they are even asked to sacrifice their lives to defend freedom or fight evil.

In our own lives as well, we are always asking those closest to us – at home, work, or in the community to sacrifice something: time, money, pride, and honor, for the sake of something else.  Spouses and children sacrifice in terms of where, and how, they live, how much they see us, and more.  Friends sacrifice time, and more.

How government asks us to sacrifice, and why matters.  What our peers and relatives ask of us – and how – matters.

Words to consider.  Ideas to ponder.  Politics & the parsha.

Vayakhel-Pekudei 5773: Gifted Leadership

GANDALF: The wealth of Moria is not in gold, or jewels, but Mithril
GANDALF: Bilbo had a shirt of mithril rings that Thorin gave him
GIMLI: Aww that was a Kingly gift
GANDALF: Yes. I never told him, but its worth was greater than the value of The Shire!
(Lord of the Rings, Fellowship of the Ring)

The princes of the tribes, the nesiim, are faulted for their failure to be among the first to donate to the Tabernacle. Tradition explains they told Moses, let the people bring what they will, and we will make up the shortfall. But, as we learn in this week’s portions, there was not a shortfall, but a surplus (dai v’hoser). So much so, that for perhaps the only time in a fundraising campaign in history, the donors are asked to stop giving.

The princes step up when the time comes for the next donations, but tradition still records their missed opportunity.

And that’s the point. Leadership is about seizing opportunities, modeling behavior. It is not about writing checks to cover the tab.

All too often, political leaders try to fill in the gaps when they ought be the first on the move. This lesson applies equally at the office, at home, among friends (and potential friends), and more.

Words to consider. Ideas to ponder. Politics & the parsha.

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